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MEMBERS OF ONE ANOTHER

I wonder sometimes how well we really know each other. We gather every Sunday, sit together, worship together, and yet how much do we actually know about what the person a few rows away is going through? People can live in the same block of flats for years, seeing each other in the lift, at the letterboxes, or along the corridor, exchanging a greeting now and then, and still know very little about each other’s lives. One neighbour may be caring for an ageing parent, another dealing with a loss, another quietly struggling, and no one else would know. Church life can be like that too, unless we are intentional about becoming more than familiar faces sharing the same space. And perhaps that is worth thinking about, for Scripture addresses it in more than a few places.


If you were to go through the New Testament and underline every command that contains the phrase “one another”, you would be underlining for quite a while. Love one another. Bear one another’s burdens. Confess to one another. Encourage one another. Forgive one another. There are more than twenty such commands scattered across the Gospels and the epistles. And that is not coincidence. The inspired writers were intentionally making a point to the recipients of those words. They were describing the shape of a community that takes seriously what it means to be part of one body in Christ.


So what does that actually look like day to day?


It is one thing to agree that we should love one another. It is another to love the specific brother who is struggling with something he has not told anyone yet, or the sister who has been hurting for months while smiling her way through the foyer conversations. The “one another” commands are not addressed to congregations as merely institutions. They are addressed to people, to you and to me, and they assume that we are close enough to one another to actually do something.


Galatians 6:2 tells us to “bear one another’s burdens.” But you cannot bear a burden you do not know exists. James 5:16 tells us to “confess your trespasses to one another and pray for one another.” But genuine confession requires an environment safe enough to be honest in. Hebrews 10:24 urges us to “stir up love and good works” in each other, as if the love needs to be deliberately kindled again and again.


None of this happens accidentally and I think we know why. We are busy. Our daily lives are full and often demanding, and the time we spend together on a Sunday can feel like that is all we have to give. Many of us are also, if we are being truthful, reluctant. Reluctant to reveal too much, reluctant to show our vulnerability. Sometimes it feels simpler to keep things to ourselves.


Moving toward one another does not require a big change of how we do things. It can start with something small: asking the follow-up question instead of moving on, remembering what someone mentioned last week and checking in, saying “I’m praying for you” and then actually doing it, sitting with someone in their difficulty rather than offering a quick word of comfort and a smile. Over time, these small acts of attention and care build up into what the New Testament calls koinonia (“fellowship”), the genuine sharing and participation in one another’s lives that characterises a family who are members of one body.


Jesus said to His disciples in John 13:34–35, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” The love Jesus describes here is not merely a feeling. It is visible, recognisable from the outside, the kind of love that costs something. And this is what we give each other simply because we have been loved that way first.


Christ bore our burdens at a cost none of us can fully calculate. He knew us completely and chose us anyway. That is the love we have received. And it is the love we are called to pass on to each other.


So the next time you take your seat on a Sunday morning, perhaps ask yourself this question: Who here do I barely know? Whose burden is heavier than I realise? Who in this family needs to know they are not alone?


We are members of one another. Let us live like it.

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Jurong Church Of Christ

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